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Is God Necessary for Morality?

A ‘debate’ between Shelly Kagan and William Lane Craig.

(Read more)

Book Review: On Guard by William Lane Craig

On Guard

Pages: 286
Pub­lisher: David C. Cook
Year: 2010
Author: William Lane Craig

What an unex­pected sur­prise. This is a book I really wish I could have read when I first became inter­ested in apolo­get­ics, as Craig has writ­ten an extremely acces­si­ble and easy to under­stand guide to defend­ing and explain­ing the truth­ful­ness of the Chris­t­ian faith, as well as the rea­sons one might have for believing.

The first apolo­get­ics book that I ever read was Craig’s Rea­son­able Faith, and while it is a very good book on its own mer­its, it isn’t the most acces­si­ble book–it ini­tially had me scratch­ing my head at a few places. On Guard serves as not only an intro­duc­tion to many of the argu­ments found in Rea­son­able Faith, but offers a suf­fi­cient expla­na­tion of these argu­ments such that one could use them pre­sented as they are. This is not the defin­i­tive expla­na­tion of … (Read more)

Value in apologetics?

Prob­a­bly every­one (or mostly every­one) who’s been inter­ested in apolo­get­ics for any amount of time has heard the fol­low­ing: peo­ple won’t believe in Jesus because of argu­ments, they are use­less! Well, I’ve cer­tainly heard the com­ment, any­way. What is inter­est­ing about it, is that it’s lim­ited in scope. It ignores the fact that there are many ways to do evan­ge­lism, and there are many “steps” in evan­ge­lism. I’ve been read­ing William Lane Craig’s On Guard, and he makes a few obser­va­tions that I think it would be prof­itable to share (or at least share the main one).

Craig points out (cor­rectly) that there is a “cul­ture war” going on in the West, and that this is rel­e­vant to the gospel because the gospel is “never heard in iso­la­tion” (p. 17). Apolo­get­ics has the abil­ity to make peo­ple more recep­tive to the gospel. Con­sider the fol­low­ing extract:

A per­son who has … (Read more)

Book Review: God is Great, God is Good

God is Good, God is Great

Pages: 258
Pub­lisher: Inter­var­sity Press
Year: 2009
Edi­tors: William Lane Craig | Chad Meister

A cou­ple of weeks ago I reviewed Athe­ism Remix, describ­ing it as an excel­lent intro­duc­tion to the move­ment known as the New Athe­ism, but not­ing that it did not deal with the argu­ments pre­sented by new athe­ists. This week I’ll be review­ing God is Great, God is Good (gra­ciously sent to me by the nice peo­ple over at Inter­var­sity Press), a recent effort by a col­lec­tion of accom­plished Chris­t­ian the­olo­gians, philoso­phers and sci­en­tists — such as William Lane Craig, J.P. More­land, Michael Behe and Alis­ter McGrath, among oth­ers — whose pur­pose for the book is to “answer chal­lenges advanced by the New Athe­ists and oth­ers rais­ing objec­tions to believe in God and the Chris­t­ian faith“1.  At this, the book shines. Where Athe­ism Remix is an excel­lent intro­duc­tion to the New Athe­ism, God is (Read more)

William Lane Craig: Kalam and contemporary science

Some times I hear peo­ple crit­i­cize William Lane Craig for his lack of knowl­edge when it comes to sci­ence in gen­eral and astro­physics espe­cially. It’s a crit­i­cism I really don’t under­stand, I don’t think it’s valid at all. I came across a series of videos on Youtube where Craig fields ques­tions from pro­fes­sional  philoso­phers and physi­cists and again, I don’t see how peo­ple believe they can ‘get away’ with say­ing Craig isn’t informed…

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Relationship between Faith and Reason

I just don’t get it. I don’t under­stand why there are Chris­tians who hold to the idea that as Chris­tians, we’re to aban­don the head for the heart (we don’t place the head above the heart to begin with), knowl­edge for the Spirit (we cer­tainly under­stand that all things are in sub­jec­tion to God, includ­ing knowl­edge) and logic for the spir­i­tual. Bet­ter not tell Paul in Athens. I don’t see what rea­son there is to aban­don the head for the heart, while I do see the impor­tance of cre­at­ing proper dis­tinc­tions between the pri­macy of know­ing and lov­ing with respect to its object. I believe it was Aquinas (or per­haps, Kreeft?) who said that when you love some­thing, you become more like it. When you know some­thing, it becomes more like you. The ques­tion of which has pri­or­ity (the head or the heart) would then depend. With God, the heart … (Read more)

And you thought Anselm was absurd?

I must admit, I’m a fan of Anselm’s Onto­log­i­cal argu­ment for the exis­tence of God. Well, to be more exact, I’m a fan of Plantinga’s mod­i­fi­ca­tion of Anselm’s proof. I’m reminded of my fond­ness for this proof as ear­lier today I was skim­ming through The God Delu­sion to find some­thing to write on and Dawkins wrote some­thing which peaked my interest.

Before quot­ing Dawkins I think it best to out­line Anselms orig­i­nal argu­ment. As approx­i­mated by Planti­nga, Anselm’s argu­ment goes as follows:

  1. God exists in the under­stand­ing but not in reality.
  2. Exis­tence in real­ity is greater than exis­tence in the under­stand­ing alone. (premise)
  3. God’s exis­tence in real­ity is con­ceiv­able. (premise)
  4. If God did exist in real­ity, then He would be greater than He is. [from (1) and (2)]
  5. It is con­ceiv­able that there is a being greater than G0d is. [(3) and (4)]
  6. It is con­ceiv­able that there be a being greater
  7. (Read more)

Fetus: human being, if not, what?

We’ve all heard it said before:

I don’t feel that a fetus is alive until it can sur­vive out­side of the mother. I’m not going to change my mind about that…

I find this an unten­able posi­tion, though at least he used the word fetus rather than baby, excus­ing the emo­tional lan­guage, more on this in just a little bit.

This entry isn’t intended as any sort of exhaus­tive dis­cus­sion of abor­tion, it isn’t even nec­es­sar­ily intended as a reli­gious exam­i­na­tion of abor­tion, though keep­ing in mind a Chris­t­ian world view would be of great ben­e­fit (as that is where I am ‘com­ing’ from, even if I try to remove as many of my pre­sup­po­si­tions as pos­si­ble). These are my ini­tial thoughts which will more likely than not be expanded elsewhere.

In dis­cussing abor­tion it seems clear to me that we need to define a few terms, terms that would be … (Read more)