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Gaunilo’s Island

St_Anselm

Gaunilo’s famous objec­tion to Anselm’s Onto­log­i­cal argu­ment is known as ‘Gaunilo’s Island,’ it fol­lows as such from his On Behalf of the Fool:

For exam­ple: it is said that some­where in the ocean is an island, which, because of the dif­fi­culty, or rather the impos­si­bil­ity, of dis­cov­er­ing what does not exist, is called the lost island. And they say that this island has an ines­timable wealth of all man­ner of riches and del­i­ca­cies in greater abun­dance than is told of the Islands of the Blest; and that hav­ing no owner or inhab­i­tant, it is more excel­lent than all other coun­tries, which are inhab­ited by mankind, in the abun­dance with which it is stored.

Now if some one should tell me that there is such an island, I should eas­ily under­stand his words, in which there is no dif­fi­culty. But sup­pose that he went on to say, as if by … (Read more)

And you thought Anselm was absurd?

I must admit, I’m a fan of Anselm’s Onto­log­i­cal argu­ment for the exis­tence of God. Well, to be more exact, I’m a fan of Plantinga’s mod­i­fi­ca­tion of Anselm’s proof. I’m reminded of my fond­ness for this proof as ear­lier today I was skim­ming through The God Delu­sion to find some­thing to write on and Dawkins wrote some­thing which peaked my interest.

Before quot­ing Dawkins I think it best to out­line Anselms orig­i­nal argu­ment. As approx­i­mated by Planti­nga, Anselm’s argu­ment goes as follows:

  1. God exists in the under­stand­ing but not in reality.
  2. Exis­tence in real­ity is greater than exis­tence in the under­stand­ing alone. (premise)
  3. God’s exis­tence in real­ity is con­ceiv­able. (premise)
  4. If God did exist in real­ity, then He would be greater than He is. [from (1) and (2)]
  5. It is con­ceiv­able that there is a being greater than G0d is. [(3) and (4)]
  6. It is con­ceiv­able that there be a being greater
  7. (Read more)