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Eternal Punishment

It struck me late last night that if Hell were only a finite expe­ri­ence, peo­ple would still object to it. By that I mean it’s a pop­u­lar ‘thing’ (right now, at least) to make a case against Hell — and thus, God — on the grounds that the pun­ish­ment is dis­pro­por­tion­ate to the ‘crime’, if you will. Why should lying, or theft, or some other “insignif­i­cant” sin recieve an eter­nity of pun­ish­ment? But as I said last night I real­ized if I imag­ined the Chris­t­ian doc­trine of Hell to espouse only a tem­po­rary period in Hell (some­thing aking to pur­ga­tory, per­haps), then it would be objected that it wasn’t long enough. It’s one thing to argue about lying and theft, it’s quite an easy thing to argue about lying and theft. How­ever it’s some­thing com­pletely dif­fer­ent to argue about geno­cide, mur­der, rape, etc. If Hell were only tem­po­rary, God would … (Read more)

Do Good People go to Hell?

Or for that mat­ter, do bad peo­ple go to heaven? In both cases I believe the answer is a clear no. And I think the rea­son this ques­tion comes up often, and is equally as mis­un­der­stood, is because we tend to think that actions define char­ac­ter — which to an extent is true — but that this is it. I’m sure this belief arises from the pop­u­lar notion that peo­ple are inher­ently nei­ther ‘good’ or ‘bad,’ but through the choices we make lean to one side or the other. Of course, the caveat would be added that no per­son is com­pletely good or com­pletely bad. Peo­ple are some­thing of a “gray area,” where as long as one set of actions out­weighs the oth­ers, we are iden­ti­fied as ‘good’ or ‘bad’.

That’s the problem.

I once heard an illus­tra­tion com­par­ing Billy Gra­ham and Hitler, it goes some­thing like this. If God’s … (Read more)

Hell’s doors: locked on the inside

I’ve noticed that a lot of dis­cus­sions tend to talk about “the damned” (for lack of a bet­ter phrase) with­out actu­ally talk­ing about them. That is to say that on the one hand, we argue over the exis­tence of Hell, and if it does exist, what kind of God would pos­si­bly cre­ate such a place. On the other hand, when we talk about the souls of those who will pop­u­late Hell we make a par­tic­u­lar assump­tion: they don’t want to be there.  I think the rea­son­ing is some­thing like this: “Every knee will bow and con­fess Jesus as Lord. There­fore, all will want to be with Jesus, espe­cially those going to Hell, who will be filled with regret”. I’m not entirely sure I believe this. In fact, I’m fairly cer­tain I don’t. I’m not even sure why the alter­na­tive has been long ignored. That upon see­ing Jesus, those who rejected … (Read more)

Hell: Why don’t Christians do more?

If those who reject Jesus Christ as Lord and Sav­ior are going to Hell, why don’t Chris­tians do more?

Hell is not sim­ply the nat­ural con­se­quences of reject­ing God. Some peo­ple say this in order to reject the thought that God sends peo­ple there. They say that peo­ple send them­selves there. That is true. Peo­ple make choices that lead to hell. But it is not the whole truth. Jesus says these choices are really deserv­ing of hell. “Who­ever says, ‘You fool!’ will be liable to [that is, guilty of, or deserv­ing of] the hell of fire” (Matt 5:22). That is why he calls hell “pun­ish­ment” (Matt. 25:45). It is not a mere self-imposed nat­ural con­se­quence (like cig­a­rette smok­ing lead­ing to lung can­cer); it is the penalty of God’s wrath (like a judge sen­tenc­ing a crim­i­nal to hard labor).1

The God that holds you over the pit of hell, … (Read more)