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Eternal Punishment

It struck me late last night that if Hell were only a finite expe­ri­ence, peo­ple would still object to it. By that I mean it’s a pop­u­lar ‘thing’ (right now, at least) to make a case against Hell — and thus, God — on the grounds that the pun­ish­ment is dis­pro­por­tion­ate to the ‘crime’, if you will. Why should lying, or theft, or some other “insignif­i­cant” sin recieve an eter­nity of pun­ish­ment? But as I said last night I real­ized if I imag­ined the Chris­t­ian doc­trine of Hell to espouse only a tem­po­rary period in Hell (some­thing aking to pur­ga­tory, per­haps), then it would be objected that it wasn’t long enough. It’s one thing to argue about lying and theft, it’s quite an easy thing to argue about lying and theft. How­ever it’s some­thing com­pletely dif­fer­ent to argue about geno­cide, mur­der, rape, etc. If Hell were only tem­po­rary, God would … (Read more)

Hell: Why don’t Christians do more?

If those who reject Jesus Christ as Lord and Sav­ior are going to Hell, why don’t Chris­tians do more?

Hell is not sim­ply the nat­ural con­se­quences of reject­ing God. Some peo­ple say this in order to reject the thought that God sends peo­ple there. They say that peo­ple send them­selves there. That is true. Peo­ple make choices that lead to hell. But it is not the whole truth. Jesus says these choices are really deserv­ing of hell. “Who­ever says, ‘You fool!’ will be liable to [that is, guilty of, or deserv­ing of] the hell of fire” (Matt 5:22). That is why he calls hell “pun­ish­ment” (Matt. 25:45). It is not a mere self-imposed nat­ural con­se­quence (like cig­a­rette smok­ing lead­ing to lung can­cer); it is the penalty of God’s wrath (like a judge sen­tenc­ing a crim­i­nal to hard labor).1

The God that holds you over the pit of hell, … (Read more)