Say what?!
Tony Jones has responded to the sort of argument I used in my previous reply to him and the response has me scratching my head. The core of Tony’s response is that first of all, everything is relative (this isn’t surprising). Second of all that the Biblical narrative as such doesn’t matter. It doesn’t matter that the creation narrative only mentioned the creation of man and woman for each other. It also doesn’t matter that Jesus affirmed this in the New Testament; the book of Matthew and the Sermon on the Mount and in other places. Tony Jones equated the lack of mention of bisexuals, homosexuals, hermaphrodites etc., in Genesis and the sayings of Jesus with the fact that Jesus cast demons named Legion out of a man instead of calling this man’s ‘problem’ schizophrenia. That therefore, in the same way that a schizophrenic isn’t excluded from the kingdom of God simply because Jesus called his schizophrenia demonic, neither are practicing bisexual or homosexuals excluded because Genesis and Jesus don’t mention them (or so they say). The logic is that just because there are things not mentioned in a certain narrative does not mean those things not mentioned aren’t included in the kingdom of God (well, isn’t that why you take the entire account — all of Scripture — into consideration?!).
Maybe that’s a brilliant reply (I’m fairly sure it isn’t), however, it doesn’t make sense to me at all. It would be ridiculous it we presented the argument in the following syllogism:
1. The Genesis creation narrative doesn’t mention homosexuals.
2. Jesus affirms the Genesis creation narrative and in doing so does not mention homosexuals.
3. Jesus cast demons out of a man but did not mention schizophrenia.
4. Schizophrenics can still be part of the kingdom of God.
5. Therefore, practicing homosexuals aren’t excluded from the kingdom of God.
So it’s not much of a syllogism but it is Tony’s argument in point form and it looks properly poor.
In terms of the Genesis creation narrative as well as the teaching of Jesus, it’s not simply the lack of mention of homosexuals and bisexuals, etc. It’s the explicit mention of why men and women were created. It is explicitly stated that men and women were created to complete each other. It’s not as if the accounts are ambiguous; explicit approval of an act is in the very least implicit disapproval of any act which perverts the approved act. Even if we were to accept the argument from relativism — that Scripture is the product of a specific culture and is no longer applicable today — then I have to wonder why there is any attempt at all to enter into a biblical dialogue if the first thing most will do is throw out the Bible as a product of culture from another time.
I just don’t understand how the argument could be presented seriously with a straight face.
Related posts:
- What does monogamy have to do with it?
- Response to Tony Jones on Homosexuality
- A literal reading of Genesis?
- Genesis 19:1–11
- The Bible and Homosexuality: Introduction


Very interesting blog
keep the good work!
Thank you very much
Might I also say, I like the WordPress theme very much!, you did an excellent job.