Happiness is not just a feeling
I wonder, if we viewed “happiness” as the ancients did, would the “problem” of evil and suffering be such a problem? In fact, I think I agree with Peter Kreeft when he says — or perhaps repeats — that suffering isn’t a problem, it’s a mystery (Making Sense of Suffering). It is a mystery because we encroach on our own data–we commit evil even while studying it. By studying evil, we are in some ways studying ourselves. And yet in seeing evil so clearly in the world, we refuse to see it in ourselves. We are “black and white”; more “good” than “evil,” and so that makes us good. Or we are more “evil” than “good,” and that makes us a victim. We blame God for the evil men do, and we exalt men for their criticisms of God (“Not I,” says the Christian). We haven’t learned Job’s lesson. We ask God “why” and demand an answer, when we’ve already been told “no”. I suspect we couldn’t comprehend the answer, for it seems to involve the words “because I love you, I let you suffer”. It’s a mystery. And happiness, what if we stopped viewing it as a feeling, a sense of “I feel good”. What if happiness meant “goodness,” and to say one was happy is to say one is living or has lived a good, noble and virtuous life. Perhaps we would conclude that not all suffering is evil, or bad, and may be necessary for living this good, noble and virtuous life. Perhaps suffering is a fire that refines character, or which shows mans need of God. I’m inclined to ask, did the ancients see clearer than us? With their little knowledge — or so we seem to think — but much wisdom? We have equated knowledge and wisdom, sufficed one (knowledge) for the other (wisdom). And yet in doing so we’ve undone ourselves. We are a civilization with no answers (or attempts at answers) to the great questions. We are, for the most part, apathetic. We’re rich, and it’s easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of heaven (Matt. 19:24). Well, we’re rich, we complain we aren’t, but who cares.
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I couldn’t help but think of Ecclesiates with this posting:
Ecc 2:24–26
24 A man can do nothing better than to eat and drink and find satisfaction in his work. This too, I see, is from the hand of God, 25 for without him, who can eat or find enjoyment? 26 To the man who pleases him, God gives wisdom, knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth to hand it over to the one who pleases God. This too is meaningless, a chasing after the wind.
and;
Ecc 3:9–14
9 What does the worker gain from his toil? 10 I have seen the burden God has laid on men. 11 He has made everything beautiful in its time. He has also set eternity in the hearts of men; yet they cannot fathom what God has done from beginning to end. 12 I know that there is nothing better for men than to be happy and do good while they live. 13 That everyone may eat and drink, and find satisfaction in all his toil—this is the gift of God. 14 I know that everything God does will endure forever; nothing can be added to it and nothing taken from it. God does it so that men will revere him.
and;
Ecc 3:22
22 So I saw that there is nothing better for a man than to enjoy his work, because that is his lot. For who can bring him to see what will happen after him?
Not sure if I’m dragging those out of context? But I wonder is what we seek in happiness is really contentedness?
That’s a good thing to wonder. In my experience we seek two things, and we would probably call these things “happiness” and “contentedness”. We want to be happy, and to be happy most follow our own pursuits–we seek a state of happy, a feeling. We then want to be content; and to be content, we must first be happy. But, as (I’m assuming) Solomon says, we can’t find happiness (Ecc. 3:12 seems to speak of the “happiness” I talk about above) outside of our purpose, otherwise, our pursuit is fruitless and never ending.
So I guess our purpose ends being in the summary:
Ecc12:13–14
13 Now all has been heard;
here is the conclusion of the matter:
Fear God and keep his commandments,
for this is the whole duty of man.
14 For God will bring every deed into judgment,
including every hidden thing,
whether it is good or evil.
(I love the book of Ecclesiastes.)
v. 14 is the kicker, isn’t it? Who wants to have their evil, hidden things brought into judgment? Euch… Some things I’m not too proud of. But it seems to me a very wise man wrote that book, even if it sounds so depressing.
v. 13 reminds me of Job 28:28, “And to man He said, ‘Behold, the fear of the Lord, that is wisdom; And to depart from evil is understanding.’” Simple, yet profound.
I think one of the tragic things is how Solomon’s final years seem to have flown in the face of his wisdom he penned.
As far as the v13, this is where I wonder how many get tripped up comparing this wisdom especially when dealing with scientific matters? (The favourite verse from Romans I think — where the wise are rendered foolish — you know the one). Sorry that’s a sloppy reply.
I think with respect to Solomon, that shows how utterly dependent we are on God, and how important it is to “fear God and keep his commandments”. Maybe it even makes some wonder the value of wisdom, if it was unlivable for one of the wisest men in history.
Sloppy replies are fine
No more “reply” button after 5 comments, I guess. But I imagine there is much confusion, yes. I don’t think wisdom comes through this sort of knowledge, or is even what the bible has in mind.