Do I Believe in Divine Protection?

John Lof­tus asks:

Really, do you? Then why is it that God’s divine pro­tec­tion is indis­tin­guish­able from chance? And why do you act as if there is none? (http://debunkingchristianity.blogspot.com/2010/08/christian-do-you-really-believe-in.html)

Yep, I do.

But here’s a good ques­tion: what is chance? One of the def­i­n­i­tions pro­vided by Merriam-Webster is,“the assumed imper­sonal pur­pose­less deter­miner of unac­count­able hap­pen­ings”. Their other def­i­n­i­tion (which I like much bet­ter) is: “some­thing that hap­pens unpre­dictably with­out dis­cernible human inten­tion or observ­able cause”. As an exam­ple; if I throw a piece of dice into the air, we might ask, ‘what are the chances of it land­ing on six’? (1/6th) Aside from per­form­ing some basic cal­cu­la­tions on how many sides to a die there are, we really couldn’t say (I might throw a die as many times as needed, and still not role a six). The ‘chance’ involves how the dice is thrown, how far it’s thrown, how it rotates, wind resis­tance, how it falls, on what angle is strikes a sur­face, how it bounces, the weight of the dice (includ­ing the ink), etc. It seems to me that chance, in this instance, is an umbrella term for a num­ber of fac­tors that we’re aware of — there may be other fac­tors we aren’t aware of — but have no way of faith­fully and / or accu­rately cal­cu­lat­ing. The rea­son I like the sec­ond def­i­n­i­tion over the first is that chance isn’t a thing-in-itself — there is no such thing as an ‘imper­sonal pur­pose­less deter­miner of unac­count­able hap­pen­ings’. Espe­cially if we’re assum­ing a mate­ri­al­is­tic frame­work; there are only phys­i­cal causes.

The charge then appears to be: because we can­not deter­mine a pat­tern or rea­son to divine pro­tec­tion, it is there­fore indis­tin­guish­able from chance, and there­fore we should not believe in it (because there are not good rea­sons for believ­ing in God, and other such things). Another good ques­tion would be: if we assume God exists, and He is vastly beyond our com­pre­hen­sion, how would we be able to deter­mine when divine pro­tec­tion occurs? For instance, is an act of divine pro­tec­tion a dis­tinct and obvi­ous event, or can it be (or is it) hid­den in nat­ural events? Fur­ther­more, does a lack of divine pro­tec­tion indi­cate it does not hap­pen? I don’t think so.

Unless there were some way to dis­tin­guish between divine pro­tec­tion, and ‘chance’, then this seems to me the wrong ques­tion to ask. Not that it’s phrased all that fairly. Per­haps we should con­sider an exam­ple of divine pro­tec­tion in the Bible (an exam­ple taken from my father-in-laws ser­mon, this past Sunday):

Daniel 3:8–18

8For this rea­son at that time cer­tain Chaldeans came for­ward and brought charges against the Jews.

9They responded and said to Neb­uchad­nez­zar the king: “O king, live for­ever!

10You, O king, have made a decree that every man who hears the sound of the horn, flute, lyre, trigon, psaltery, and bag­pipe and all kinds of music, is to fall down and wor­ship the golden image.

11But who­ever does not fall down and wor­ship shall be cast into the midst of a fur­nace of blaz­ing fire.

12There are cer­tain Jews whom you have appointed over the admin­is­tra­tion of the province of Baby­lon, namely Shadrach, Meshach and Abed-nego. These men, O king, have dis­re­garded you; they do not serve your gods or wor­ship the golden image which you have set up.”

13Then Neb­uchad­nez­zar in rage and anger gave orders to bring Shadrach, Meshach and Abed-nego; then these men were brought before the king.

14Neb­uchad­nez­zar responded and said to them, “Is it true, Shadrach, Meshach and Abed-nego, that you do not serve my gods or wor­ship the golden image that I have set up?

15Now if you are ready, at the moment you hear the sound of the horn, flute, lyre, trigon, psaltery and bag­pipe and all kinds of music, to fall down and wor­ship the image that I have made, very well But if you do not wor­ship, you will imme­di­ately be cast into the midst of a fur­nace of blaz­ing fire; and what god is there who can deliver you out of my hands?

16Shadrach, Meshach and Abed-nego replied to the king, “O Neb­uchad­nez­zar, we do not need to give you an answer con­cern­ing this mat­ter.

17If it be so, our God whom we serve is able to deliver us from the fur­nace of blaz­ing fire; and He will deliver us out of your hand, O king.

18But even if He does not, (W)let it be known to you, O king, that we are not going to serve your gods or wor­ship the golden image that you have set up.”

We may rea­son­ably assume that acts of divine pro­tec­tion align with God’s divine will, that makes it a mys­te­ri­ous thing. Some good questions.

Related posts:

  1. Divine Hid­den­ness

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