Divine Hiddenness

I keep run­ning across the ques­tion (or objec­tion, depend­ing on how it’s phrased), “Why does God hide him­self?” or “Why does God reveal Him­self to some peo­ple, but not to oth­ers”. In reply my answer is, ‘I’ll have to think about that’. Which in part means that I’m not going to accept out of hand that God hides him­self, as I think that pre­sumes too much, namely, that I know every way which God reveals Him­self (also that I’m capa­ble of rec­og­niz­ing them). As for why God reveals Him­self to some but not to oth­ers, well, I think there are a num­ber of rea­sons for that, prob­a­bly most com­mon is, “some peo­ple aren’t lis­ten­ing”, fol­lowed by “God doesn’t exist”.

I’ve also hard it said that if God revealed Him­self, He would be doing us a favor by clear­ing up all our reli­gious con­fu­sion and mis­un­der­stand­ings of Him. But accord­ing to ancient Israel, that doesn’t seem to be the case (the same ancient Israel which refutes the free will expla­na­tion). For instance, what is to stop some­one from ask­ing, “How do I know this is God, and not some extremely pow­er­ful being?” That’s assum­ing we’re able to fully com­pre­hend Gods rev­e­la­tion. Who is to say that such a rev­e­la­tion will end reli­gious diver­sity? It hasn’t so far.

Indeed, this is a deep ques­tion, but I’ve yet to come across a deep con­sid­er­a­tion of the issues involved. Per­haps some­thing to con­sider and write on in the future…

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Comments
6 Responses to “Divine Hiddenness”
  1. Ted says:

    I saw you post this at BF over the weekend.

    What I thought of imme­di­ately was the para­ble of the Rich Man and Lazarus. Although it is not a request for God to appear, but rather a raised Lazarus, to warn the rich man’s broth­ers. Of course Abraham’s reply is that if they failed to lis­ten to Moses and the prophets, even a raised man will not con­vince them.

    My 2 cents.

  2. Jeremy says:

    I’m not con­vinced God’s appear­ing and say­ing, “I’m God” or His arrang­ing the stars to say “I’m God” would con­vince any­one of any­thing. It might — *might — remove some of the reli­gious con­fu­sion in our world, but I sus­pect that since most peo­ple dis­be­lieve for rea­sons other than ‘I haven’t seen God’, not much would ulti­mately change.

  3. Ted says:

    Agreed, although I don’t even think it would remove reli­gious con­fu­sion — it would prob­a­bly only make it worse. I would almost dis­count such an occur­rence based on the fact that any actual man­i­fes­ta­tion as such would effec­tively remove faith from the equation.

    I think for that rea­son, when the actual appear­ance of Christ does occur, that is it — his­tory is com­plete, there will be no chance to ana­lyze or be skep­ti­cal or cyn­i­cal. Every­one will be faced with the reality.

  4. Jeremy says:

    I won­der, though — what sort of faith is it God wants? I often hear it said that God desires two things; (1) Our faith that He exists and (2) Our faith in Him ‘per­son­ally’ (i.e. trust, love, etc.). How­ever the way I see it, (2) entails (1), such that (1) isn’t the con­cern, or isn’t God’s con­cern in so far as it’s dis­tinct from (2). To per­haps be more clear — God cares of our acknowl­edg­ing He exists only so far as He desires our hav­ing faith in him such that we trust, love, etc. Him. Oth­er­wise — if I under­stand you — God’s reveal­ing Him­self to ancient Israel would have effec­tively removed faith from the equa­tion, yet the OT saints are still said to have faith (even great faith).

    I agree with you otherwise.

  5. Ted says:

    I may have to go through that list of OT saints in Hebrews to see how God revealed him­self to those. Their faith, IIRC, was rooted in a/the promises of God. Cer­tainly God needed to reveal him­self in order to make the promise, but I don’t know how spec­tac­u­lar they were out­side of the Exo­dus and Eli­jah. God seems to reserve his most telling dis­plays for those instances of dis­play­ing his sov­er­eignty (in par­tic­u­lar over the other ‘gods’).

    An inter­est­ing dis­cus­sion, nonetheless.

  6. Jeremy says:

    Indeed; and I have to rotate my pic­ture *puz­zled. It’d be inter­est­ing to think about what ways God reveal­ing Him­self ‘count’ as an unequiv­o­cal rev­e­la­tion (i.e. do burn­ing pil­lars of fire in the sky count).