Dealing with personal sin in a community
Sin, a lot of us really don’t take it seriously, and when we do, we have very little idea with what to do about it, especially when it concerns the sin of another (you’ll quickly hear, “who am I to judge!”). What started out as a post on resolving conflicts has turned into a post on dealing with the presence of sin in the church, in the life of a believer. Scripture is clear, and as such, I think very offensive to quite a few. This is just something of a brief look how to deal with sin, and we’ll do so by focusing on Matthew 18:15–19.
How to deal with sin: Matthew 18:15–19
15“If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother.“
16“But if he does not listen to you, take one or two more with you, so that BY THE MOUTH OF TWO OR THREE WITNESSES EVERY FACT MAY BE CONFIRMED.“
17“If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.“
18“Truly I say to you, whatever you bind on earth shall have been bound in heaven; and whatever you loose on earth shall have been loosed in heaven.“
19“Again I say to you, that if two of you agree on earth about anything that they may ask, it shall be done for them by My Father who is in heaven.”
I don’t think there’s anything here that requires a massive amount of explanation, but a few points of interest.
15 “If your brother sins, go and show him his fault in private; if he listens to you, you have won your brother.”
An interesting thing to notice is the beginning of v.15, “If your brother sins…” You’ll notice that it doesn’t say “if your brother sins against you,” but simply, “if your brother sins”. As Philip Schaff says of this, “Our Lord warns us not to neglect one another’s sins, not by searching out what to find fault with, but by looking out for what to amend”. This is not something to be pointed out in anger, but with gentleness, as we’re commanded in 1 Timothy 5:1–2, “Do not rebuke an older man harshly, but exhort him as if he were your father. Treat younger men as brothers, older women as mothers, and younger women as sisters, with absolute purity.” In other words, we are to show the love of Christ even in correction and reproach, and it is unacceptable to do otherwise (further guidelines can be found in Leviticus 19:16–18).
Sin is not a private matter — though in approaching another about sin, it is initially a private meeting — it is a community matter. The idea that one has “private sins” is a construct of our individualistic, Western society. This is plainly untrue. As we are all the body of Christ, if there is sin in some member of us, we are all affected (infected?). And, as the text continues, if our brother listens, we have “won [a]’ brother” in two ways: we have restored that brothers relationship with us (and the church body), and with God.
16“But if he does not listen to you, take one or two more with you, so that BY THE MOUTH OF TWO OR THREE WITNESSES EVERY FACT MAY BE CONFIRMED.”
If for some reason, however, our brother does not listen to us, we are commanded (you’ll notice that we aren’t asked) to bring “one or two more” to hear a recounting of the story. This is, more or less, simply a step to establish a reporting of the facts, though resolution is to be desired. This is necessary because of v. 17:
17“If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.”
So now not only has our brother refused to listen to private counsel, he has refused to listen to others — presumably objective observers — to look into the situation. And, as a result, the offense (sin) must be dealt with in public (church here means “assembly”). It should be noted, however, that this “public hearing” is done by those who are spiritually mature, not just “anybody” (as per Galatians 6:1, “Brethren, even if anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, so that you too will not be tempted.”).If our brother still doesn’t listen? Then we are to consider him as a “Gentile and a tax collector,” in other words, we’re not to associate with them any longer. Further, we’re too continue to love them and call them to reconciliation with God.
This teaching is difficult for many, for it ends with expulsion from the church. But, as Scripture says, if you sin, deal with it. If you don’t, deal with it. If you still refuse to, you must deal with it or be ejected from the community of believers.
Ouch.
