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Really, how honest?

John Lof­tus, over at his blog Debunk­ing Chris­tian­ity, has writ­ten a post enti­tled, “Peo­ple Believe and Defend That Which They Pre­fer to be True”. In it he says, “The ONLY responses I have got­ten from believ­ers are these two: 1) The Ad Hominem Tu Quoque Fal­lacy which does noth­ing to address the point… and 2) “No this does not apply to me when I assess the truth claims of Chris­tian­ity because I am the excep­tion to the rule.”

As I pointed out to him in the com­ments,  I had pre­vi­ously com­mented on his blog and encour­aged him: “John, if your con­cern is for truth — rather than recog­ni­tion — and believe your­self to speak on the side of truth, then you haven’t ‘wasted’ your time”. I know a strange thing to do — why would I encour­age some­one I dis­agree with? In any case, oth­ers began com­ment­ing on the word­ing … (Read more)

Book Review: Between Allah and Jesus by Peter Kreeft

Between Allah and Jesus

Pages: 188
Pub­lisher: Inter­var­sity Press
Year:  2010
Author: Peter Kreeft

Between Allah and Jesus: What Chris­tians Can Learn from Mus­lims (here­after BAJ) is a nov­el­ized dia­logue between a Mus­lim and Chris­tians, fea­tur­ing some char­ac­ters that will be famil­iar to those who have read Kreeft’s pre­vi­ous work. ‘Isa Ben Adams makes his return as the pro­tag­o­nist, along with Libby Rawls, “a sar­cas­tic, sassy Black fem­i­nist ‘lib­eral’” (p. 13; both orig­i­nally seen in A Refu­ta­tion of Moral Rel­a­tivism). Fr. (Father) Fesser is another famil­iar char­ac­ter from Socrates Meets Jesus, while the rest of the char­ac­ters appear to be orig­i­nal to this book -  Evan Jellema, “a very straight dutch Calvin­ist”, Father Heerema, “‘Isa’s kindly, wise, old-fashioned Jesuit phi­los­o­phy pro­fes­sor at Boston Col­lege” and ‘Mother’, “a large, hos­pitable, bread-baking lady who wears bright dresses, has a par­rot on her shoul­der and holds con­ti­nents of com­mon sense in her brain”.

BAJ notice­ably … (Read more)

God and Deception

While watch­ing a video Ed Babin­ski referred me to (here), I again encoun­tered the ‘decep­tion objec­tion’, as I’ve come to call it. It states that God would not oper­ate in ‘X’ man­ner because to do so would be decep­tive. This is an objec­tion I’ve been giv­ing thought to for the last cou­ple of months, and I don’t think I can agree with it. The issue I take with it is that decep­tion requires the intent to deceive, or the desire to give a false impres­sion — inten­tion­al­ity. Such that God, when per­form­ing a cer­tain act of cre­ation, did ‘X’ with the inten­tion to deceive. The prob­lem is that we pos­sess pre­con­ceived notions and con­cep­tions that we bring into vary­ing cir­cum­stances. It is one thing to approach a sit­u­a­tion from a spe­cific angle and think, “Well if God did it this way, then He would have acted … (Read more)

James on Teachers

This morn­ing I had James 1:19 come to mind:

This you know, my beloved brethren. But every­one must be quick to hear, slow to speak and slow to anger;

The rea­son James 1:19 came to mind was because over the past few days, I have been dig­ging through online debates between Chris­tians and athe­ists (or agnos­tics, but mostly athe­ists), and have been extremely dis­ap­pointed with the char­ac­ter and tone of those debates by the pro­fessed Chris­t­ian side. To be sure, there is a def­i­nite and notice­able zeal for truth, though this zeal — a desire to defend the faith, or win, or defeat an oppo­nent, I’m not sure — is over­shad­owed by the fact that it is overly force­ful. I imag­ine it’s very off-putting to would be observers and par­tic­i­pants, at least it is in my case. That is what brings me to James.

In James 3:1 we read, “Not many of you … (Read more)

Amnesia, the bible and the Iliad

It’s the week­end, which means… Rest. Or, intended rest. Ear­lier this after­noon I came across a com­ment which I’ve heard a few times, but never really gave seri­ous thought to. The com­ment goes some­thing like this:

If tomor­row we all woke up with amne­sia, we would place the bible along­side the Iliad as great fic­tions of history.

I don’t really have much to do today, so a brief reflection.

I find the most damn­ing crit­i­cism is the impli­ca­tion that reli­gious believ­ers are not crit­i­cal in their faith — they have not ratio­nally exam­ined their beliefs, con­sid­er­ing what they believe and why they believe. That upon wak­ing with amne­sia, we will — for some rea­son — all be meta­phys­i­cal nat­u­ral­ists and itin­er­ant skep­tics. And hav­ing exam­ined the bible we will find it to be false, just as we will con­sider the Iliad to be some very old, well writ­ten fiction.

To … (Read more)

Searching for wisdom…

Out­side of books — very old books — I’m hav­ing a dif­fi­cult time find­ing wise peo­ple. All I can seem to find are peo­ple filled with knowl­edge, and they think this makes them wise. Socrates les­son has been for­got­ten.… (Read more)

Snap-shot Beliefs

Sen­sa­tion­al­ism is unde­ni­ably one of the marks of our cul­ture. It would appear that not only do we all want atten­tion, but we want to make it seem as if the things we are get­ting atten­tion for, are extra­or­di­nary. Read­ing Pas­cal last night:

Van­ity is so anchored in the human heart that a sol­dier, a cadet, a cook, a kitchen porter boasts, and wants to have admir­ers, and even philoso­phers want them, and those who write against them want the pres­tige of hav­ing writ­ten well, and those who read them want the pres­tige of hav­ing read them, and I, writ­ing this, per­haps have this desire, and those who will read this…1

“And those who will read this…” will want recog­ni­tion for hav­ing read and quoted Pas­cal. I sus­pect that in my case, this is where vanity ends.

I came across this thought think­ing over book titles such as The God Delu­sion(Read more)

Semi-Coherent thoughts

I find it both curi­ous and amaz­ing that for many, belief — such a fun­da­men­tal and basic thing — is so frag­ile. It only takes one idea: a ques­tion, an objec­tion or an appeal to the emo­tions, and the seed of doubt has been planted, and a con­fused and fren­zied descent has begun. It is as if ques­tion­ing were the antithe­sis to belief, and I sus­pect for uncrit­i­cal peo­ple (which are many in this ‘day and age’)  it is. An appeal to the emo­tions, the “pas­sions” — this seems to me the most likely cause of peo­ples lack or rejec­tion of faith, rather than argu­ments. Many of us hide behind cal­cu­lated thoughts — logic and “ratio­nal think­ing” — but we only point out with logic what the emo­tions which to express. Emo­tions can­not han­dle the idea of an eter­nal hell, or pun­ish­ment from a “lov­ing” and “just” God any­more than … (Read more)

And John Loftus’ Assessment…

Of The Infi­del Delu­sion, appar­ently he isn’t all that impressed either. Read here.

Update: Appar­ently they’re quite keen at shoot­ing back at each other. Tri­ablogue here, and Lof­tus, again, here.

I’m not entirely sure what to think of their cor­re­spon­dence over this book (or these books). It appears child­ish and vit­ri­olic on both parts.… (Read more)

“The Christian Delusion”

First it was Dawkins’ The God Delu­sion, now it is John F. Lof­tus’ (gen­eral edi­tor; you know, the guy who’s always com­plain­ing that William Lane Craig won’t debate him) The Chris­t­ian Delu­sion. Another book writ­ten with the express inter­est of destroy­ing Chris­t­ian the­ism in 500 pages or less. Read­ing the blurbs for the book, you’d think more peo­ple would be impressed. Not the guys at Tri­ablogue, who have writ­ten an almost 200 page cri­tique of The Chris­t­ian Delu­sion, call­ing it — per­haps uno­rig­i­nally — The Infi­del Delu­sion.… (Read more)