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Moderation, in all things.

Mod­er­a­tion is a good thing, but in many ways it seems to me a strange thing. I often hear peo­ple defend (jus­tify?) par­tic­u­lar behav­iors on the basis that as long as they do them in mod­er­a­tion — what­ever it is — no one should take issue with them. I’ve heard more than a few peo­ple claim that scrip­ture itself says some­thing along the lines of “mod­er­a­tion in all things,” of course, it was prob­a­bly Paul who said it (and in Corinthi­ans, where accord­ing to a lot of peo­ple, Paul says every­thing). It turns out, though, that Scrip­ture doesn’t con­tain this quaint lit­tle proverb, and the equiv­a­lent say­ings con­text doesn’t all that much agree with most people’s appli­ca­tion of the “proverb”. Accord­ing to Blue Let­ter Bible:

The phrase, “Mod­er­a­tion in all things,” is com­mon extrap­o­la­tion of Aristotle’s Doc­trine of the Mean (as pre­sented in his Nico­machean Ethics). His ethic works … (Read more)

Book Review: On Guard by William Lane Craig

On Guard

Pages: 286
Pub­lisher: David C. Cook
Year: 2010
Author: William Lane Craig

What an unex­pected sur­prise. This is a book I really wish I could have read when I first became inter­ested in apolo­get­ics, as Craig has writ­ten an extremely acces­si­ble and easy to under­stand guide to defend­ing and explain­ing the truth­ful­ness of the Chris­t­ian faith, as well as the rea­sons one might have for believing.

The first apolo­get­ics book that I ever read was Craig’s Rea­son­able Faith, and while it is a very good book on its own mer­its, it isn’t the most acces­si­ble book–it ini­tially had me scratch­ing my head at a few places. On Guard serves as not only an intro­duc­tion to many of the argu­ments found in Rea­son­able Faith, but offers a suf­fi­cient expla­na­tion of these argu­ments such that one could use them pre­sented as they are. This is not the defin­i­tive expla­na­tion of … (Read more)

Judgment, made possible by…

Igno­rance. Well, not exactly. Since writ­ing my pre­vi­ous post on the “Foun­da­tions of Moral­ity” I had a thought. Not a series of thoughts, just one thought. I thought that if we live by the objec­tive moral stan­dard, even in igno­rance, we make judg­ment pos­si­ble.  I would imag­ine it some­thing like a per­son on vaca­tion in a cer­tain coun­try, who breaks the laws of that coun­try. This per­son might appear in court and reply, “but I didn’t know it was the law!” and still be found guilty, because igno­rance isn’t an excuse. They were still under the law. My anal­ogy in insuf­fi­cient in the fol­low­ing way, which I think only makes my orig­i­nal thought that much more potent: the law-breaker did not fol­low the law, the moral rel­a­tivist does. Both of these peo­ple act in claimed igno­rance, but there is still a law to which they answer and must fol­low … (Read more)

Value in apologetics?

Prob­a­bly every­one (or mostly every­one) who’s been inter­ested in apolo­get­ics for any amount of time has heard the fol­low­ing: peo­ple won’t believe in Jesus because of argu­ments, they are use­less! Well, I’ve cer­tainly heard the com­ment, any­way. What is inter­est­ing about it, is that it’s lim­ited in scope. It ignores the fact that there are many ways to do evan­ge­lism, and there are many “steps” in evan­ge­lism. I’ve been read­ing William Lane Craig’s On Guard, and he makes a few obser­va­tions that I think it would be prof­itable to share (or at least share the main one).

Craig points out (cor­rectly) that there is a “cul­ture war” going on in the West, and that this is rel­e­vant to the gospel because the gospel is “never heard in iso­la­tion” (p. 17). Apolo­get­ics has the abil­ity to make peo­ple more recep­tive to the gospel. Con­sider the fol­low­ing extract:

A per­son who has … (Read more)

Moral Foundations #1

Over the past cou­ple of days I had a pleas­ant con­ver­sa­tion with a math­e­mati­cian (actu­ally, a Ger­man math­e­mati­cian, if that makes any dif­fer­ence) con­cern­ing the foun­da­tions of morality–what are they? And one thing that was even­tu­ally brought up was my the­ist lean­ings, and his a-theist lean­ings. I, of course, was accused of being a moral abso­lutist and unable to make any mean­ing­ful moral state­ments. I in turn pres­sured him to pro­vide a jus­ti­fi­ca­tion for the exis­tence of moral­ity apart from our per­cep­tions (does our belief in moral­ity cor­re­spond to some­thing in real­ity). To make mat­ters “worse,” we were approach­ing the ques­tion — and each other — with com­pletely dif­fer­ent pre­sup­po­si­tions. As near as I could tell, his was a con­ti­nen­tal phi­los­o­phy (which would make sense, I suppose).

In hav­ing this dis­cus­sion, two things occurred to me. The first is that there is a lot of com­mon ground in this “moral … (Read more)

Book Review: Bioethics and the Christian Life by David Vandrunen

Bioethics and the Christian Life

Pages: 254
Pub­lisher: Cross­way
Year: 2009
Author: David Vandrunen

This past semes­ter I had the oppor­tu­nity to take a course on a sub­ject I’ve been inter­ested in for a long time–bioethics. It was a very inter­est­ing course for what it offered, but suf­fered from the same prob­lem which plagues most con­tem­po­rary courses on ethics, and that is that an act is only viewed in a cer­tain moral light rel­a­tive to the per­spec­tive of the observer, rather than in and of itself. Bioethics and the Chris­t­ian Life does not fol­low this trend, and pro­vides a good intro­duc­tion to the con­sid­er­a­tions of bioethics.

The pur­pose of this book is to “[explore] how ordi­nary Chris­tians, in the midst of the lives that they are called to live in Christ, may come to a bet­ter under­stand­ing of how to respond to the bioeth­i­cal ques­tions that con­front them, their fam­i­lies, and their fel­low believ­ers in … (Read more)

Belief in… Belief

Belief in belief, and hope in hope… The despair of our gen­er­a­tion, and our youth.

What I mean is that there is a sense (at least among the peo­ple I’ve encoun­tered) that belief and hope are, in and of them­selves, good things, even if these same peo­ple con­sider belief in a cer­tain god, or hope in a cer­tain event (i.e. the res­ur­rec­tion) to them­selves be bad (because they are exclu­sive, or what­ever else). The result­ing view is that it’s good to believe, and it’s good to have hope, but there’s no object of belief, and no object of hope. So instead of believ­ing and hop­ing in some­thing out­side of them­selves, they look into them­selves and their idea of “belief” and “hope,” and that’s what they believe and hope towards. But what is the result when you “believe in belief”? Noth­ing, it’s despair­ing if you con­sider it hon­estly, because you real­ize that … (Read more)