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Is all suffering meaningless?

The more I think about it, the more I real­ize that it isn’t the case. Which forces me to con­clude that any­one who says that “suf­fer­ing is incom­pat­i­ble with a benev­o­lent God” hasn’t given suf­fer­ing proper con­sid­er­a­tion. It seems that the prob­lem is we aren’t con­tent with not know­ing. God’s answer to Job wasn’t enough! Job should have insisted. Hmm, gives me a few good thoughts… And by the way, Mak­ing Sense of Suf­fer­ing (which I’ll review soon) is an excel­lent book, well worth read­ing.… (Read more)

Anaesthetic and the loss of feeling alive

I’ve never read Brave New World, but I have heard the song Iris, and it has me won­der­ing how alive most of us feel. Deal­ing hon­estly with myself, there are times where I don’t feel very alive. There’s almost no need for me to go out­side, and so I’m dis­con­nected from nature. Most pain is an option, I’ve been asleep for every surgery I’ve been though. Media offers an escape for any­thing and every­thing, only because I refuse alco­hol, drugs and women. I live in a safe city, I’ve never been through or fought in a war. Death isn’t a real­ity I usu­ally deal with, and when I do it’s a very ster­il­ized “encounter”. Dis­ease, famine and plague are words in a dic­tio­nary, or entries in his­tory books. The things that most peo­ple had to — and still have to — deal with are things that have never … (Read more)

People who hate questions

I’ve always known that there was a cer­tain — and most assuredly, unrea­son­able — offense in ask­ing ques­tions. Not so much that the ques­tion itself was bad. I cer­tainly don’t want to say that at all, there is much good in questions–much to learn. Socrates, I think, was right for the most part, “the unex­am­ined life is not worth liv­ing”. And it is here that we find our prob­lem, and also the answer to why so many peo­ple find ques­tions offen­sive: they don’t exam­ine any­thing, least of all “their life”. I’ve come across a great major­ity of peo­ple who don’t know why they believe what they say they believe. They’ve never con­sid­ered the “great ques­tions” (I don’t think many mod­erns do) and if they do, they don’t get very far. They spend far too much time read­ing recent books filled with pop-psychology and second-rate philo­soph­i­cal dis­courses (if you can even … (Read more)

Happiness is not just a feeling

I won­der, if we viewed “hap­pi­ness” as the ancients did, would the “prob­lem” of evil and suf­fer­ing be such a prob­lem? In fact, I think I agree with Peter Kreeft when he says — or per­haps repeats — that suf­fer­ing isn’t a prob­lem, it’s a mys­tery (Mak­ing Sense of Suf­fer­ing). It is a mys­tery because we encroach on our own data–we com­mit evil even while study­ing it. By study­ing evil, we are in some ways study­ing our­selves. And yet in see­ing evil so clearly in the world, we refuse to see it in our­selves. We are “black and white”; more “good” than “evil,” and so that makes us good. Or we are more “evil” than “good,” and that makes us a vic­tim. We blame God for the evil men do, and we exalt men for their crit­i­cisms of God (“Not I,” says the Chris­t­ian). We haven’t learned Job’s … (Read more)

Genesis 19:1–11

The Bible and Homo­sex­u­al­ity — Sodom and Gomor­rah

It is claimed that : Nowhere in scrip­ture is homo­sex­u­al­ity listed as the sin which con­demned Sodom

Gen­e­sis 19 1:11

1Now the two angels came to Sodom in the evening as Lot was sit­ting in the gate of Sodom When Lot saw them, he rose to meet them and bowed down with his face to the ground.
2And he said, “Now behold, my lords, please turn aside into your servant’s house, and spend the night, and wash your feet; then you may rise early and go on your way.” They said how­ever, “No, but we shall spend the night in the square.“
3Yet he urged them strongly, so they turned aside to him and entered his house; and he pre­pared a feast for them, and baked unleav­ened bread, and they ate.
4Before they lay down, the men (Read more)

Book Review: The Supremacy of Christ in a Postmodern World

The Supremacy of Christ in a Postmodern World

 Pages: 179
Pub­lisher: Cross­way
Year: 2007
Edi­tors: John Piper & Justin Tay­lor
Authors: David Wells, Vod­die Baucham Jr., John Piper, D.A. Car­son, Tim Keller, Mark Driscoll

——————————————————————-

I’m really not sure what to think of this book. I think it’s because I was expect­ing some­thing other than what I found; some­thing with a bit more post­mod­ernism in it. What I was expect­ing when I bought this book was a col­lec­tion of essays that all dealt, specif­i­cally, with some facet of post­mod­ernism, I sup­pose as a pre­sen­ta­tion and refu­ta­tion of sorts. That’s not exactly what this book is at all, as I under­stand it, though I’m not sure if that’s my own fault, hav­ing read a num­ber of books on the sub­ject prior to read­ing this. That said, this book is good for what it is, though it’s per­haps more appar­ent in this book, than in oth­ers of sim­i­lar for­mat, that … (Read more)

Stephen Meyer interviewed by R.C. Sproul

An inter­est­ing inter­view I first heard of on Justin Taylor’s blog. This inter­view is described as, “RC Sproul sits down with Stephen Meyer, author of the book, “Sig­na­ture in the Cell”, and they dis­cuss phi­los­o­phy, evo­lu­tion, edu­ca­tion, Intel­li­gent Design, and more.” Enjoy.

Seri­ously, it’s really good. Listen. Now!

(Read more)

Dealing with personal sin in a community

Sin, a lot of us really don’t take it seri­ously, and when we do, we have very lit­tle idea with what to do about it, espe­cially when it con­cerns the sin of another (you’ll quickly hear, “who am I to judge!”). What started out as a post on resolv­ing con­flicts has turned into a post on deal­ing with the pres­ence of sin in the church, in the life of a believer. Scrip­ture is clear, and as such, I think very offen­sive to quite a few. This is just some­thing of a brief look how to deal with sin, and we’ll do so by focus­ing on Matthew 18:15–19.

How to deal with sin: Matthew 18:15–19

15If your brother sins, go and show him his fault in pri­vate; if he lis­tens to you, you have won your brother.
16But if he does not lis­ten to you, take (Read more)

Grace in the life of a believer

I spend a con­sid­er­able amount of time on mes­sage boards, one Chris­t­ian mes­sage board in par­tic­u­lar. And, as a result, I’ve really begun to con­sider how grace man­i­fests itself — and is demon­strated in — the life of a believer, by which I mean actions. The rea­son, you see, is because there is an awful lot of argu­ing (many times over noth­ing), to the extent that I wouldn’t know that the peo­ple I am with refer to them­selves as Chris­tians (the “rela­tion­ship” kind, not the “reli­gious kind”), had this par­tic­u­lar board not be overtly Chris­t­ian. As a result, I want to briefly con­sider how grace man­i­fests itself in the life of a believer, and I believe it man­i­fests itself in a num­ber of very obvi­ous, and some not so obvious, ways.

Grace is demon­strated in a change of  atti­tude and action

In Gala­tians 5 Paul com­pares the deeds of the flesh … (Read more)

Do Good People go to Hell?

Or for that mat­ter, do bad peo­ple go to heaven? In both cases I believe the answer is a clear no. And I think the rea­son this ques­tion comes up often, and is equally as mis­un­der­stood, is because we tend to think that actions define char­ac­ter — which to an extent is true — but that this is it. I’m sure this belief arises from the pop­u­lar notion that peo­ple are inher­ently nei­ther ‘good’ or ‘bad,’ but through the choices we make lean to one side or the other. Of course, the caveat would be added that no per­son is com­pletely good or com­pletely bad. Peo­ple are some­thing of a “gray area,” where as long as one set of actions out­weighs the oth­ers, we are iden­ti­fied as ‘good’ or ‘bad’.

That’s the problem.

I once heard an illus­tra­tion com­par­ing Billy Gra­ham and Hitler, it goes some­thing like this. If God’s … (Read more)