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Agape: An Unearned Love

CS_Lewis

C.S. Lewis regarded agape love as the great­est of the four loves1. It is the kind of love Christ exem­pli­fied in his life and teach­ing. Author Richard L. Strauss notes that, “it is a love which keeps lov­ing when its object is unre­spon­sive, unkind, unlov­able, or com­pletely unwor­thy… it gives one hun­dred per­cent and expects noth­ing in return!“2 It is a seem­ingly impos­si­ble love, yet a reflec­tion of God’s love for us. It is a kind of love, as Peter Kreeft notes, that “goes beyond worth, beyond jus­tice, beyond rea­son“3 . In the words of C.S. Lewis, it is a gift-love from God to us:

God, who needs noth­ing, loves into exis­tence wholly super­flu­ous crea­tures in order that He may love and per­fect them. He cre­ates the uni­verse, already fore­see­ing — of should we say ‘see­ing’? there are no tenses in God — the bussing cloud of … (Read more)

Book Review: Socrates Meets Jesus by Peter Kreeft

Socrates Meets Jesus

Pages: 182
Pub­lisher: Inter­var­sity Press
Year:  2002
Author: Peter Kreeft

Peter Kreeft has writ­ten a sim­ple, yet crit­i­cal exam­i­na­tion of the claims of Jesus as expe­ri­enced through a pagan Greek philoso­pher — Socrates.  It is through Socrates that Kreeft cuts through a lot of the the­o­log­i­cal jar­gon, ask­ing what should be the fore­most and basic ques­tions when approach­ing the ques­tion “Who is Jesus?”

The book is writ­ten in the same fash­ion as his other Socrates meets… books. Names are often satire, some times bit­ing and always rel­e­vant. The con­text is always mod­ern day (at least at the time of writ­ing) and the issues as rel­e­vant now as they were back then. Kreeft’s use of satire does not come off as inap­pro­pri­ate or spite­ful, but humor­ous (i.e., Pro­fes­sor Fesser, Bertha Broad­mind) and light-hearted.

Kreeft’s story picks up imme­di­ately after Socrates drinks hem­lock juice, dying. He finds him­self thrown 2,000 years in … (Read more)

Hail Mary, Full of Grace.. Was The Lord With Thee?

Let’s get straight to the point. If the vir­gin birth did not hap­pen, then, as Mark Driscoll rightly observes:

If the vir­gin birth of Jesus is untrue, then the story of Jesus changes greatly; we would have a sex­u­ally promis­cu­ous young woman lying about God’s mirac­u­lous hand in the birth of her son, rais­ing that son to declare he was God, and then join­ing his reli­gion. But if Mary is noth­ing more than a sin­ful con artist then nei­ther she nor her son Jesus should be trusted. Because both the clear teach­ings of Scrip­ture about the begin­ning of Jesus’ earthly life and the char­ac­ter of his mother are at stake, we must con­tend for the vir­gin birth of Jesus Christ1.

As I said in my pre­vi­ous post, I’ve been hear­ing quite a lot of peo­ple down­play or even reject the vir­gin birth as a fan­ci­ful bit mythol­o­giz­ing 2(Read more)